Everand Logo

Benvenuto in Everand!

  • Scopri milioni di eBook, audiolibri e tanto altro ancora con una prova gratuita

    Solo $11.99/mese al termine del periodo di prova. Cancella quando vuoi.

    Il Principe
    Il Principe
    Il Principe
    E-book116 pagine6 ore

    Il Principe

    Di Niccolò Machiavelli

    3.5/5

    ()

    Leggi anteprima

    Info su questo ebook

    Niccolò Machiavelli è considerato il fondatore della scienza politica moderna. E' considerato un tipico esempio di uomo rinascimentale. Questa definizione descrive in maniera compiuta sia l'uomo sia il letterato più del termine machiavellico, entrato peraltro nel linguaggio corrente ad indicare un'intelligenza acuta e sottile ma anche spregiudicata.
    "Il Principe" è un trattato di dottrina politica scritto da Niccolò Machiavelli nel 1513, nel quale espone le caratteristiche dei principati e dei metodi per conquistarli e mantenerli. Si tratta della sua opera più rinomata, da cui sono nati il sostantivo "machiavellismo" e l'aggettivo "machiavellico".
    LinguaItaliano
    EditoreScrivere
    Data di uscita25 apr 2011
    ISBN9788895160382
    Il Principe
    Autore

    Niccolò Machiavelli

    Niccolò Machiavelli (1469-1527) was an Italian diplomat, philosopher and writer during the Renaissance era. Machiavelli led a politically charged life, often depicting his political endorsements in his writing. He led his own militia, and believed that violence made a leader more effective. Though he held surprising endorsements, Machiavelli is considered to be the father of political philosophy and political science, studying governments in an unprecedented manner that has forever shaped the field.

    Autori correlati

    Correlato a Il Principe

    Ebook correlati

    Governo americano per voi

    Visualizza altri
    Visualizza altri

    Episodi di podcast correlati

    Articoli correlati

    • Articolo

      Una Vita (IPER)VIOLENTA

      1 ott 2020

      Una Vita (IPER)VIOLENTA
      7 min. di lettura

    • Articolo

      Chi Erano I CATARI

      3 mag 2023

      Chi Erano I CATARI
      7 min. di lettura

    • Articolo

      Tomar

      22 lug 2022

      Tomar
      7 min. di lettura

    • Articolo

      Il Marchesino FANTASMA

      2 ago 2022

      Il Marchesino FANTASMA
      6 min. di lettura

    • Articolo

      NON APRITE Quella Porta

      1 ott 2022

      NON APRITE Quella Porta
      3 min. di lettura

    • Articolo

      Viaggio Nell’Italia ESOTERICA

      3 mag 2022

      Viaggio Nell’Italia ESOTERICA
      5 min. di lettura

    • Articolo

      I Fantasmi Del Castello Di POPPI

      3 mag 2023

      I Fantasmi Del Castello Di POPPI
      5 min. di lettura

    • Articolo

      Ambizione E Diplomazia

      20 apr 2024

      Ambizione E Diplomazia
      3 min. di lettura

    • Articolo

      Riflessioni Sul Lusso

      21 giu 2019

      Qualche mese fa, siamo stati invitati a una deliziosa escursione costiera su un imponente explorer costruito da un cantiere italiano per un famoso industriale che ha deciso di ritirarsi a vita privata – beato lui - alla soglia dei cinquant’anni. L’in

      1 min. di lettura

    • Articolo

      Palazzo Te immersi Nella Storia

      21 ott 2023

      Palazzo Te immersi Nella Storia
      6 min. di lettura

    Categorie correlate

    Recensioni su Il Principe

    3.5/5

    3.154 valutazioni72 recensioni

    Cosa ne pensi?

    Tocca per valutare

    La recensione deve contenere almeno 10 parole

    • 3/5
      Interesting
    • 4/5
      While I understand that his take is controversial, I have to tell you, it makes sense. It's not nice, but it is practical.
    • 5/5
      This is a book that has been sitting on the shelf of my set of Great Books of the Western World since before I started college. That and the fact that it was written in the 1500's surely qualify it as a TOME. It is a very short book which made great changes in the thinking about political statecraft. His book is a frank discussion of the use of immoral means to achieve the goals of The Prince.For Machiavelli the sole goal of the Prince was to obtain power and hold it. Using historical models he sets out the most effective means to attain this end. The nobles and the people are the two forces that hold political power in the State as he sees it. Machiavelli goes into detail about how to deal with each of these. The nobles have their own bases of power and act in their pursuit of their own interests. For this reason it is important for the Prince that they fear him rather than love him.In his discussion on fortresses he makes the statement that the best fortress is the love of the people. A state that is prosperous and ruled fairly is the best way to achieve the love of the people. The Prince must also cultivate the love of the people through great achievements building a charisma that draws them to him.The art of war is a very important part of Machiavelli's discussion. Mercenaries are the most dangerous troops to use. They fight for their own reasons and are only loyal to the Prince as long as he is able to pay them. Auxiliary troops drawn from the people are more likely to remain loyal as long as their love for the Prince is constant.Machiavelli's ideas inaugurated modern politics and statecraft. His was original and unencumbered by the ideas of the past. He established new rules for the practice of statecraft. He was excoriated for his immorality but his ideas quickly gained precedence. Last year I read The Thirty Years War. Many of the principles set forth by Machiavelli appeared in the actions of the rulers in that war. They used mercenaries to a great extent and were often ruined by them. Morality was absent in their dealings with each other. They practiced the code of attaining power that Machiavelli established.
    • 3/5
      A classic, but a difficult read. I love the idea that Machiavelli's world is really no different to modern times.
    • 5/5
      It would be absurd to "review" the most important book on politics ever written. Go read it if you haven't already. It is very funny too.
    • 2/5
      Just too dry. If you read it slow and took notes it would probably be good.
    • 5/5
      Fascinating historical perspective.
    • 5/5
      I should have read this book (free for Kindle) years ago. Machiavelli's works on ancient history came up frequently in a different book I read recently, and he has been cited in several other books on my lists. Alas, I've now read this work. I find some of the oft-cited passages I hear are somewhat taken out of context.

      The version I read had a brief biographical sketch of Machiavelli, which was helpful. Machiavelli is foremost a historian, so he cites examples of rulers and conflicts both from Florentine and Italian history, the current Ottoman state, Greco-Roman history, and the Bible.

      He starts by looking at the failures of statecraft-- how a monarch can lose a state which he has conquered or inherited. Louis XII was one such object of failure in his aims on Italian provinces. He talks of how one holds a free Republic, you either have to destroy it or make it a tributary while encouraging development of an oligarchy there to maintain defacto control. This seems like it's played out accurately in world history.

      Machiavelli's "it's better to be feared than loved" is in the context of a Prince who takes a territory who was originally not his own. There will likely be unrest, so the advice is to do some large act of cruel suppression up front to quell dissent and then do small acts of benevolence over time to keep the populace pacified. If a ruler drags out the cruelty, he will breed hatred which is the ultimate failure of a monarch. The ruler must appear to be capable of both cruelty and mercy, so that he appeals more broadly, and where possible he should have an underling be the "bad cop" enforcer. It'd be best to be both feared and loved, but you will always have to give one of those up and it's best to give up love. The great projects of history, according to Machiavelli, were done by rulers who were remembered to be mean and not kind.

      It's always a bad idea to rely on foreign mercenaries for your army. Machiavelli marks the decline of Rome with the hiring of Goths to do soldiering at the cost of the Roman army. France was making the same mistake in relying on Swiss mercenaries at the time of his writing. Building fortresses are of no defense when the people hate you.

      A ruler has to be "liberal" in his spending. Games and welfare for the people, benefits for the standing army. This is obviously hard to do unless you're conquering and expropriating-- otherwise you bankrupt your treasury. The Prince gains glory and reputation by accomplishing big tasks-- namely conquering territories and enriching the kingdom.

      The Prince should also seem to be a man of integrity. The great rulers abandon virtue when they have to-- sometimes they have to break their word in order to protect their position or the state. This is acceptable so long as not done in such a away that the people despise him. The prince should be virtuous but also know how and when to get his hands dirty.

      A Prince should have a few advisors that he listens to and that he rewards for speaking honestly and openly; he should ignore all other opinion. The Prince should always make sure his advisors and viceroys know that their positions-- their wealth, authority, and very lives-- are at the whim of the Prince so that they don't go seeking their own gain or become corrupt.

      A Prince is someone who believes he has the power to shape world events, that everything isn't left to "fortune" or random chance forces of history. He yields that authority and has other men follow him.

      I enjoyed this book, it's obviously a 5 star classic.
    • 3/5
      Could it be that we have Machiavelli wrong? Is he really the devil? Having read his short treatise on what he suggests a newly crowned prince to do to maintain control of his territory, I admit that some of what he suggests is harsh, but I don't think he's evil. Not by a long shot.
    • 4/5
      Bombastic at times, though quite entertaining. Still not sure when Tupac is coming back.
    • 3/5
      The Prince. Niccolo Machiavelli. 2008. Our book club chose this classic of how to get and keep political power because it was an election year. What surprised several of us was how mild it seemed. We decided we were no longer idealistic and had lived too long to be shocked at what lengths a man in power will go to maintain that power
    • 3/5
      Extremely Machiavellian. But actually tamer than one expects.
    • 3/5
      You’ve witnessed it too, or something similar: Your city’s NFL team has a 13-point lead at home with six minutes to go, plus 1st down and possession—should be a sure win, right?—but then they turn over victory to the opponent, losing the game in regulation.It’s stuff like this that Machiavelli just hated. Except that, with Renaissance Italy bedeviled by an absence of NFL teams even the passage of five centuries hasn’t repaired, his annoyance was with princes whose misadventures cause them to blow it when trying to keep power.Machiavelli’s advice? Be prepared to flout fairness. That competitors and coaches should overreach the rules makes sense. It’s impossible to be penalized for an infraction each time. And once the game is over, no NFL victory is ever overturned, no defeat nullified, no team put on probation. So why would a Head Coach repudiate advices given in The Prince? Well, he might repudiate them if he doesn’t mind increasing the risk of losing his head (isn’t that what happens when the head coach is axed?). Otherwise . . .Going beyond the morality of winning at games, there is a fundamental question: Is it virtuous to speak the truth and keep promises? Machiavelli teaches, the editor of my edition advises, that the real or true standard is that no one should keep a promise when by doing so he would diminish his own power and when the conditions which occasioned the promise are gone.That’s troubling. But also brilliant at unveiling much of what is disappointing in political action and discourse to idealistic or more hopeful people. Word is such persons may find a less alienating brand of political thought in Niccoló’s The Discourses.Note on Translation: The Editor of the edition I read, Angelo M. Codevilla, stresses that he made his translation more literal than is the custom to better illustrate how Machiavelli uses language to subvert commonplace ideas about virtue. This seems a good objective but the translation is no easy text—I would not want to read one that’s even a little bit less welcoming.
    • 3/5
      I *think* this book is wicked, and I *hope* that all who choose to read it choose to see its wickedness.And I do *not* feel guilty for saying a book is Bad when I believe that its ideas would be harmful if employed against human beings. There is nothing heroic about being immoral, no matter what Shrewd Policies say so, or what Glorious Nation says so. Also, comparing Machiavelli to Baldassare Castiglione, as is often done, seems to me to be quite mad. Would it not be better to compare him with Hitler or Stalin or Mussolini or Nero or *any other Caesar*? Were not all these men Princes with a Capital P? I mean, if I were rating him based on how well he does as a propaganda writer for an imaginary dictatorship, I'd have said that he's done rather well with *all that*. But being a propaganda writer for an imaginary dictatorship is worthless, and being a real propaganda writer for a real dictorship is worse than worthless, is it not?But, oh, wait, I forgot, since it's written in a good style in some foreign original, and since its ideas would have helped the Florentine elite out-flank the Papacy and the French several eternities ago, we must surely make ourselves forget what fair flowers are trampled down into the earth by this kind of thinking. Although I'll say that I personally found it to be basically boring (especially the random-Renaissance history-of-backstabbing stuff that I found difficult to care about) and sometimes stupid (the citizens of a conquered republic will want to get their lost freedom back, but if you go to live in the same city as them, your semi-divine presence will magically make them lose their desire for freedom), stupid even from his own point of view. (If you do this, nothing good will happen for you, but if you only do this, nothing but good things will happen. It's like he's one of those guys trying to sell you a watch--like he's going to open up his coat and it'll be full of watches, and he'll say, 'Wanna buy a watch? A watch like one of these will make you powerful and strong, so that nothing bad will happen to you.' He's like a tinker or a knacker who thinks he's the Grand Doge of Doge-land.) It's also so abstract that it can't be anything other than theory (somehow I think it would have to be different to be social or political science), and yet it is so mucked up in details and precedents and examples that it's hardly good as theory, either. Not to mention the fact that he never even explains what you'd want a prince for, or what good a prince is meant to aim at. If "every art...seems to aim at some good" and all arts have some purpose (Aristotle, Nicomachean Ethics, first sentence) what is the purpose of the prince's art, and what good does he aim at? Machiavelli almost doesn't have an answer, and he doesn't even bother to address the question, except for the nationalist agitprop bit at the end, which I hope no-one mistakes for philosophy. Also, the odd forays into military matters are to me little more than tokens that this man did not really know what sort of book he wanted to write, or what purpose he was trying to accomplish. A dilettante, if I may use the Italian word. Although I suppose that even a dilettante, armed with delusions of gradeur and with guns in his hands, might be dangerous and harmful enough, but I certainly do not see what good might ever have come from this. Furthermore, some people seem to think that Machiavelli was good to be amoral (read that phrase again) because he 'liberated' politics from religion and morality and so on. My only reply is that no-one can compel you to read Aristotle's 'Nicomachean Ethics' before you read his 'Politics', or force you to read Epictetus before trying to get through John Locke--and yet anyone who seriously thinks that politics has no connection at all, whatsoever, with ethics, needs their head examined for holes, or dents. Or, better yet, such people should be encouraged to read a few books about the Nazis or something. 'Be generous with other people's money,' says Machiavelli. 'Well, yeah, that's what the Jews are for,' says Hitler. 'And that's what the unwashed barbarians are for,' says Caesar. (See how I paired a modern and an ancient example, just like old Nicc-y. I guess that makes it all okay, somehow.) And as for his famous dictum that, concerning fear and love, that is it best to be both feared and loved, but, that if one must choose, it is safer to be feared than loved--well, if I point out that both Hitler and Stalin, and every other Caesar and proponent of Caesarism, would agree with this statement--having said that, does it make anyone who did not already so believe understand the necessity of subordinating politics to ethics in philosophy, and, indeed, in real life? I was also amused, and yet somehow, also unsurprised, to see the brave, good, "unarmed prophet" Machiavelli, so describe the "great feats" of Ferdinand of Aragon, in a chapter called "Of What A Prince Should Do To Acquire Prestige", that the reader, unless he or she were previously informed of the matter, would walk away without the slightest impression that there was a certain girl named Isabella in the mighty monarch's life, a woman who, my sources tell me, may have been of some slight importance in the history of Spain, and the killing of Jews and Muslims and other such acts of "pious cruelty" which brought the noble Ferdinand "much honor". He also goes through the next chapter, "Of The Advisers Of Princes" without once correcting his mistake. I can only wonder how many students of ethics would accept the phrase "pious cruelty" as being valid. But perhaps I might venture an informed guess...It is certain, however, and good to mention, that it is a blessing that we live in a free society, where we are free to read this non-sense if we choose to. In any real tyranny, I suppose that this sort of thing would surely be swiftly suppressed. ~eh, but we were just trying to have fun. THEN READ A NOVEL!!(5/10)
    • 4/5
      The definitive classic in binary political logic. But then as someone once said, there are 10 kinds of people, those who understand binary and those who don't.
    • 5/5
      Everyone relates this book as explaining how to be an unethical (possibly immoral) self-centered person to attain success by back-stabbing and the like. It gives tips on how to play people against one another, etc.I must say that honestly it is really just common sense stuff. Obviously these are all undesirable traits to find in someone, and in fact I avoid people who live their lives with any resemblance to the methods in the book, but none of this is new. Basically it is all just politics as usual. Watch a group of how teenage girls interact with one another, ostracize a friend for a while, steal each other's boyfriends, etc. You'll learn everything you need to know about The Prince.
    • 4/5
      I have read this several times over the last twenty years, in the Basic Program and with an independent study group. That it is still relevant and worth rereading is because it is considered by most to be the authoritative text on statesmanship and power (how to obtain it as well as an illustration of its trappings), although certainly a shrewd one. From this arises an argument: whether it is better to be loved than feared. I reply that one should like to be both one and the other; but since it is difficult to join them together, it is much safer to be feared than to be loved when one of the two must be lacking. Essentially, Machiavelli advocates letting your people have their property and women, but making sure that they know what you are capable of doing if they step out of line. His seemingly amoral approach lends a modern realistic touch to this masterpiece that shows how little humanity has changed over the centuries.
    • 2/5
      Well, you probably know about this book. Now, I'm sure that I could have read it much more closely and come up with some very interesting material to think about. But honestly- it's just not that interesting. If you're easily shocked or titillated by the idea that powerful people are powerful because they're immoral, you will be shocked and titillated. If you didn't spend your formative years reading Cicero's 'De Oficiis,' on the other hand, you won't be surprised. And honestly, if you've read a newspaper in the last century, Machiavelli won't teach you anything. He has a bunch of nice stories to illustrate his points, but without knowing the context of the stories he tells it's difficult to know why I should care. The chapter on republics is interesting, granted. But to be honest I think I'd rather read someone who knows a lot about Machiavelli than the man himself. Skinner, here I come.

      I should say, too, that the Cambridge edition is excellent. 'The Prince' is in desperate need of annotation, and the editors do an excellent job of making things clear without making the text unreadable.
    • 5/5
      It's easy to be a cynic about this book, but there is some very good psychological advice here. Such as, after a victory, make friends with your enemies, and you'll be able to trust them more than your allies, who now that you have won, will be looking to take advantage of you or overthrow you. Your enemies, on the other hand, will be grateful for your mercy.
    • 1/5
      I can see how it had a huge influence in humanistic politics--it lends itself to realpolitik.
    • 4/5
      For Christmas, I ordered an mp3 player (Library of Classics) that was pre-loaded with 100 works of classic literature in an audio format. Each work is in the public domain and is read by amateurs, so the quality of the presentation is hit or miss. The Prince is a very well-known and controversial work of political theory written by 15th century Florentine Niccolo Machiavelli. The work is famous for advocating a very cynical, manipulative and violent form of governance, but I was somewhat surprised after hearing the work in its relative short entirety by its simplicity and reputation.Machiavelli essentially describes the various forms of government in existence at the time and throughout the then history, and comments on the strengths and weaknesses of each. He breaks down these forms by methods of attaining and maintaining power, using many examples at his disposal. He is particularly enamored of the leadership style of Cesare Borgia, the bastard son of Pope Alexander VI.In criticizing Machiavelli’s choice of the ideal Prince, one must consider the time and place of his existence. It would be hard to argue against the Renaissance Italian city and Papal states being among the most politically volatile and complicated landscapes to traverse in recorded history. In addition to the feudal Princes of Milan and Florence (among others), the Venetian Republic and the regions nominally under the control of the Vatican, the Kings of France and Spain also showed up frequently in force. Mercenary forces were rampant and alliances and power blocs shifted constantly. If you were not a cynical, crafty, even duplicitous ruler, you likely didn’t last long.The work is relatively short and largely simple in its classifications and analysis, making arguments and suggestions that at times seem glaringly obvious, but it must be remembered that this was written in the 15th century and as a collection of political thought and history, was unique for its time. Much of what is contained in the book holds true to this day, though current political constructs make much of Machiavelli’s writing appear politically extreme and his name has become synonymous with a repressive, reactionary, heavy handed and duplicitous style of leadership.My version of The Prince also included The Life of Castruccio Castracani of Lucca, also penned by Machiavelli, a very short biography of one of the most well-loved and successful princes of the era.
    • 4/5
      In this day when the US is concerned with using mercernaries versus militia, occupying other countries, and still trying to hang on to democracy, this short book with examples from his own time and place make this a good current read.
    • 4/5
      A very sharp commentary on the art and business of politics when ruling a nation/people. As it did for previous generations this 16th Century tome has many pertinent pointers for today's would-be establishment elite: however, the pitfalls of power & being consumed by the desire for authority that it also mentions have been neglected by so many ill-equipped & haplessly inadequate Leaders of the 20th/21st centuries it would appear many of them were not concentrating when they read Machiavelli's masterpiece!
    • 3/5
      This is an interesting book on Political Philosophy, I think it falls under Realism.
      Machiavelli doesn't want to systematize but simply shares from his experience.
      As I kept reading the book, I had to reflect a lot of the ideas and try to draw conclusions from this world. I think, most of what he says stands True.

      I learnt about power distribution in a political system.
      Machiavelli says if it is concentrated with just one person (King), and people under him are servants, then if the King is toppled, it is easier to maintain the Kingdom in the long run. This reminds me of North Korea, I do not see a long future for it anyway.

      Meanwhile, if there are nobles, barons who share some influence then it will be difficult to maintain if toppled. I was thinking of China, which I used to think has a good political system.
      They do not waste time in election et cetera, however, the disadvantage in Chinese political system is that, if a new political party takes over, they will maintain the whole population under control. Meanwhile, it is difficult in America because the power is distributed differently. I can see how the Founders of America were cautious and knew all systems inside out.

      I was surprised to find that Machiavelli supports people who believe in God for defense (Army) are better. He goes on to say that it is easier to train them as they will be Loyal to you.
      The people who depend only on money will desert you. He says ministries who only think of them are fickle minded, this reminds me of political system of Tamil Nadu. I wonder how long the Government can run? Based on Machiavelli's writings, not long.

      He also talks about weakness of mercenaries, which, I think was one of the causes of downfall –– Roman and Ottoman Empire.
      The Ottoman Empire's Janissaries started to decline in power due to lack of training, corruption.

      The Roman empire started to bring mercenaries from Germanic tribes. There's always a tension between common people and nobles. Machiavelli says, common people are more important and the Prince ought to give them first priority.

      "As the observance of religious rites is the foundation of a republic's greatness, so disrespect for them is the source of its ruin."

      "Where a fear of God is lacking, the state must either fail or be sustained by a fear of the ruler which may substitute for the lack of religion."


    • 5/5
      A charming tome on military history and the politics around being a good ruler in 16th-century Italy. Not as cut-throat as it's caricatured to be; if anything Machiavelli is simply trying to be cold and analytical about the military victories of his time.
    • 2/5
      Used for classes and evil essays.
    • 4/5
      A book still relevant today in the 21th century. Even if some of the described techniques are neither adviseable nor morally and legally possible in today's society.
    • 4/5
      Having heard many thing about this book, I was eager to dig in and see what the fuss was about. I have to say, Machiavelli was an INTJ. His prose, his ideas, his assessments - all of them are logical, well-explained, and rational. I understand why people might assume he is conniving and evil. But truthfully, he's just practical and honest about what it takes to rule. If I ever decide to take over the world, Machiavelli will be my guide.
    • 4/5
      Cold, calculating, and objectively cruel. You can't help but to think about today's political leaders.
    • 3/5
      The reasons why The Prince endures the ages while the rest of Macchiavelli's philosophy gathers dust in the back of an old library warehouse are chiefly 1) it's a really short treatise, and 2) it angries up the blood. The best way by far to get a best-seller is to write anything that pisses everyone off. The drawback is, it confounds the messages of any works that were only meant to be understood in context.

    Anteprima del libro

    Il Principe - Niccolò Machiavelli

    /^Zbook_preview_excerpt.htmlZˎZ&@glYH$&vd ,jN!$a*BvYƋlZ/9V$QwXu{K=1ͳ=jݷc8w ~*'ۑ9_=7ї>HM w}GUgﰬYb1?_T/0l|l z~o_]_W/~xnׯ^^xzv=צ'~FሳΏΪGhXxt˭)[:83@'e1\BKGt c;Η 3 5iNS4ΰ@0Ni=\7oՑ\8xehSyyJ_a `ޞ)Ž!pME Vv;05̰6^5^\ZAUG2Cz HDc07[]2,T(4gX탯 z?JnėRD[ߑT'o8_<>$zvQlBdh<Ȉ]Hr-Rdw1]V^A}Ƥ}@:cTMdg'Uزf\27HPG>qx3 V2uJ P1z9gW3I qC{zk+I#A 3mi46,)KMD/8TXǾp B/Ɓ)D#Xͮ)PX(/i°\T#zQ-YPzqڎBcDm+Bhfd,٨>Gh $ HsMavRU =}˹OI70N~Zm4Jkh5 IL2nx٭( 6Dkr`ѧʢL\J V-ufd6H,W%~]\9-P[$93H>t4Lg*Zߗ@YQ5bA($3[#y$ۓpZc#Mn/ d'Yb\oXTz0RV `0!٦ OִͰЙDEv0{(lj҇Dis j@.8xޑ̬P[**z*X}Z{79̌ A׆k eby}VRѤ4; cQqyVDꀉB^cF5ΡLT) |9sysIR[OXxX㠑-շ1-&%6If٪D>WϠ[o'2R$&~:sg+KiVg˯&&`9#E.l¨%ņmnIhј>1/JB!M7mI38o6l^gYJMm<ŗ7'RxA;5,{ 2L;bF,wlØA|@!}w+y: ,T N #U䮨y'0.fӜF&s}cyu^KlUf Lưށ.?BO5UᤃD㖭sjt 6dcm*A] |T€` #f˸= ,*}un ͒ IϪK`uiRl-C8\I];v1U4-˘Ů66ݬG2W0ȇr8ͣmWxwG2\aߑ&vǢ6dqav)&XF]|#sLz@b9mn}*)KdT%H_ %JfГA̴PF6]NݹQgƘ&rʋfv魚)0-yZaSyZowF^D}c:jjtxOAtjA(_86y۸)p)ZNBձv(|lʏuV|:R˫L64.@pۂi]h2ncyN(%V.Ǯ*wy%T0Fbi"qudgSn.<|,jHnѭ%gaJГM!Xk(+7h ~֚n# r#ֳNt#~DJ]QRPXw]Cϐ+92=@(Ptn›Ѝ 7mf>bJ<5K }p+|f!mU7Wő uRU˼B.Y|QiNᴤ ˻\ [ٹYtůDtx){IJ>0iן;:INAEg7kq9N.?5L^]jr#pI.Pd<$zHO[ 7dOoxMYZECNu8y#
    Ti è piaciuta l'anteprima?
    Pagina 1 di 1