Creative Mind and Success
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Ernest S. Holmes
Ernest Shurtleff Holmes is the founder of Religious Science whose spiritual philosophy is known as “The Science of Mind.” He was born in 1887, in Lincoln, Maine. He left school and family for Boston, Massachusetts at age 15.Dr. Holmes developed a universal philosophy and tools for spiritual living that profoundly resonate to this day. His work provides us with a personal spiritual path, an understanding of our relationship with the Universe, and a connected and joyful approach to daily living.There he was introduced to Mary Baker Eddy’s Science and Health, as well as Christian Science.In 1912 Holmes joined his brother Fenwicke L. in Venice, California. In addition to taking up a job with the city government, Holmes and his brother, a Congregationalist minister, studied the writings of Thomas Troward, Ralph Waldo Emerson, William Walker Atkinson, and Christian D. Larson.After leading small private meetings throughout Los Angeles, in 1916, Ernest Holmes was invited to speak at the Metaphysical Library in Los Angeles. This led to repeat engagements, and a nationwide tour. That year Holmes started speaking each Sunday morning in a theatre in the Ambassador Hotel that seated 625. Holmes’ lectures continued moving to ever-larger spaces, including Biltmore Hotel, and the Wiltern Theatre. which seats more than 2800.In February 1927, Holmes incorporated the Institute of Religious Science and School of Philosophy, Inc., and later that year he began publishing Science of Mind magazine, which is still in publication today. In 1935 he reincorporated his organization as the Institute of Religious Science and Philosophy, and in 1954 it was reestablished yet again as a religious organization called the Church of Religious Science. Today the organization is known as The Centers For Spiritual Living.
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Creative Mind and Success - Ernest S. Holmes
Word
Part 1 - Instruction
An Inquiry Into The Truth
A. Starts with our experiences (a) that life is, (b) that life is conscious of itself
B. Nature of life (a) logic, not personal opinion must answer
C. Proof that life is all
D. Life is a reality (a) is governed by understanding
AN inquiry into Truth is an inquiry into the cause of things as the human race sees and experiences them. The starting point of our thought must always begin with our experiences. We all know that life is, else we could not even think that we are. Since we can think, say and feel, we must be. We live, we are conscious of life; therefore we must be and life must be. If we are life and consciousness (self-knowing) then it follows that we must have come from life and consciousness. Let us start, then, with this simple fact: Life is and life is conscious.
But what is the nature of this life; is it physical, mental, material or spiritual? A little careful thinking based upon logic, more than any merely personal opinion, will do much in clearing up some of these questions that at first seem to stagger us with their bigness.
But what is the nature of this life; is it physical, mental, material or spiritual? A little careful thinking based upon logic, more than any merely personal opinion, will do much in clearing up some of these questions that at first seem to stagger us with their bigness.
The next question is, how do things come from life? How do the things that we see come from the things that we do not see? The things that we see must be real because we see them. To say they are not real will never explain them nor answer any question about them. God’s world is not a world of illusion but one of divine realities. The truth must not explain away things that we see. It must explain what they are. We are living and experiencing varying degrees of consciousness and conditions. Only when the why of this living and of our experiences is understood will we know the least thing about the truth, did not say that things are illusions. He said that we must not judge from the standpoint of the seen but must judge righteously or with right judgment; and He meant that we must get behind the appearance and find out what caused it. So let us not in any way fool ourselves nor allow ourselves to believe we have always been fooled. We are living in a world of realities. Whatever we have experienced is a reality as far as that experience is concerned, although if we had had a higher understanding of life, the unpleasant experience might have been avoided.
What Life Is
A. Proceeds from thought (a) is a thought form of God
IN the first place, what do we mean by life? We mean that which we see, feel, hear, touch or taste, and the reason for it. We must have come into contact with all we know of life. We have already found what life is or we could not have had any of these experiences. In the beginning was God
or life. Out of this life which is, everything which is is made. So life must flow through all things. There is no such thing as dead matter. Moreover, life is one, and it cannot be changed except into itself. All forms are forms of this unity and must come and go through some inner activity. This inner activity of life or nature must be some form of self-consciousness or selfknowing. In our human understanding we would call this inner knowing, or consciousness, thought.
The Spirit, or Life, or God, must make things out of Himself through self-recognition, or self-knowing or, as we would call it thinking. Since God is all, there is nothing to hinder Him from doing what He wishes, and the question, How do things come into being?
is answered: God makes them out of Himself. God thinks, or knows, and that thing which He thinks or knows appears from Himself, and is made out of Himself. There is no other possible explanation for what we see. Unless people are willing to begin here, they will never understand how it is that things are not material but spiritual.
Man’s Place In Creation
A. Man has the same life as God (a) is of the same nature (b) is a center of God
B. Man is individual; God is Universal (a) has same power in the individual world as God has in the Universal (b) inner life is one with the Father (c) uses the same creative processes
C. Man makes his own world
D. Man is a free agent (a) must perceive his unity with God and realize his own power
BUT where does man come in? He is. Therefore it follows that he, too, is made out of God, since God, or Spirit, is all. Being made out of God, he must partake of His nature, for we are made in His image.
Man is a center of God in God. Whatever God is in the Universal, man must be in the individual world. The difference between God and man is one of degree and not of quality. Man is not selfmade; he is made out of ‘God.
The question might arise, why did God do this? No living person can answer this question. This is something that is known only of the Father. We might suppose that God made man to live with Him and to enjoy with Him, to be one with the Father. It is true, indeed, that those who have felt this most deeply have had a corresponding spiritual power that leads us to suppose that God really did make man as a companion. Man is the individual and God is the Universal. As the Father hath life within Himself, so hath he given it to the Son to have life within himself.
Man’s mind is made out of God’s mind, and all that man is or ever will be, all that he has or ever will have, must partake of the Divine nature. Man did not make it so, but it is so, and he must accept the fact and see what he can do with it. If he has the same power in his individual life that God has in the Universal, then this discovery will mean freedom from all bondage when he learns how to use his power. As God governs His Universal world so will man govern his individual world, always subject to the greater law and life. This could not be otherwise if we realize what follows from it, for so realizing we find ourselves living in a very different world from the one in which we thought we were living. God governs not through physical law as result, but first by inner knowing--then the physical follows. In the same way, man governs his world by the process which we will call, for want of a better name, the power of his thought.
Man’s inner life is one with the Father. There can be no separation, for the self-evident reason that there is nothing to separate him from God, because there is nothing but life. The separation of two things implies putting a different element between them; but as there is nothing different from God, the unity of God and man is firmly established forever. My Father and I are One
is a simple statement of a great soul who perceived life as it really is and not from the mere standpoint of outer conditions.
Taking as the starting point that man has the same life as God, it follows that he uses